Vertėjas

2025-09-10

II. The Children of Fatima

The eldest of the three children to whom Our Lady was to appear at Fatima was Lucia de Jesus dos Santos. Born on March 28, 1907, she was the youngest of the seven children of Senhor António dos Santos and his wife, Maria Rosa. They lived in the hamlet of Aljustrel which is situated as an oasis among the rocky hills of Aire, forming a part of the village of Fatima. Senhor dos Santos was a farmer whose small holdings were scattered about the hills of the vicinity.

Lucia was always healthy and strong. Although her features (a rather flat nose and a heavy mouth) suggested a frown, her sweet disposition and keen mind were reflected in a pair of dark, beautiful eyes which glistened under their heavy lids, making her most attractive.

She was particularly affectionate toward children and very early began to prove herself a help to mothers in minding their young ones. She was singularly gifted in holding the attention of the other children by her affection and resourcefulness. She is remembered also as being fond of dressing up. At the numerous religious festivals she was always among the most colorfully dressed of the girls. Moreover she loved these occasions for their gaiety, and especially for the dancing.

Lucia’s father was like many others of his class. He did his work, performed his religious duties, and spent his free time among his friends at the tavern, leaving the children completely in the care of his wife. And she was in every way equal to the task, even if perhaps a little strict in her discipline.

Devoutly religious, Senhora Maria Rosa was possessed of more than average common sense, and, unlike most of her neighbors, she could read. Thus she was able to instruct not only her own but also her neighbors’ children in the catechism. In the evenings she would read to the children from the Bible or from other pious books, and she unfailingly reminded them of their prayers, urging them particularly to remember the Rosary (which has long been the favorite devotion of the Portuguese). It should not be surprising, therefore, that Lucia was able to receive her First Holy Communion at the age of six instead of ten, as was the custom then.

Francisco and Jacinta, the other two main figures, were Lucia’s first cousins, the eighth and ninth children, respectively, born of the marriage of Senhor Manuel Marto and Senhora Olimpia Jesus dos Santos. This marriage was the second for Olimpia, whose first husband died after giving her two children. Olimpia was the sister of Senhor dos Santos, Lucia’s father.

Francisco, their youngest boy, was born on June 11, 1908. He grew to be a fine looking lad, having a disposition much like that of his father, Ti Marto, as the parent was usually called.

Lucia recalls particularly how calm and condescending Francisco was in contrast to the whimsical and light-hearted Jacinta. Though he loved to play games, it mattered little to him whether he won or lost. In fact there were times when Lucia shunned his company because his apparent lack of temperament irritated her. At these times she would exert her will over him making him sit still by himself for a period of time; then feeling sorry for him she would bring him into the game they might be playing, and Francisco would remain apparently unaffected by the treatment.

“Yet for all this,” his father recalls, “he was sometimes wilder and more active than his sister Jacinta. He could lose his patience and fuss like a young calf. He was absolutely fearless. He could go anywhere in the dark. He would play with lizards, and when he found a small snake he made it coil itself around his staff and he filled the holes in the rocks with ewe’s milk for the snakes to drink...”

Ti Marto, though illiterate, was a man of real wisdom and prudence. He had a remarkable sense of values, and he must have instilled into the mind and heart of Francisco a deep appreciation of the natural beauties of life. Young as the boy was he loved to contemplate the world around him: the vastness of the skies, the wonder of the stars, and the myriad beauties of nature at sunrise and sunset. Francisco loved music too. He used to carry a reed flute with which he would accompany the singing and dancing of his companions, his sister Jacinta and his cousin Lucia.

Jacinta, born March 11, 1910, was nearly two years younger than her brother. She resembled Francisco in features, but differed sharply in temperament. Her round face was smooth-skinned, and she had bright, clear eyes and a small mouth with thin lips, but a somewhat chubby chin. She was well proportioned, but not as robust as Francisco. A quiet untroublesome infant, she grew to be a lovable child, though not without an early tendency to selfishness. She took easily to a sense of piety, but was equally given to play. In fact it seems to have been her idea sometime before the apparitions to reduce their daily Rosary to a repetition of only the first two words of the Hail Mary, a practice which, of course, they hastily abandoned in due time.

Jacinta had a strong devotion to Lucia, and when it became the latter’s chore to take the sheep to the hills to graze, Jacinta pestered her mother until she was given a few sheep of her own so that she could accompany her cousin to the hills. Each morning before sunrise Senhora Olimpia would awaken Francisco and Jacinta. They would bless themselves as they got up and say a little prayer. Their mother, having prepared breakfast (usually a bowl of soup and some bread), would go to the barn to release the sheep, and then returning to the house, would prepare a lunch with whatever was at hand, probably bread with olives, codfish or sardines. By the time she had finished this, the children were ready to go to meet Lucia with her flock of sheep. Before the apparitions they used to meet with other children, but after the apparitions of the Angel these three stayed more or less by themselves.

Lucia would select the place for the day’s pasturing. Usually they went to the hill country, where Senhor dos Santos owned some property. Sometimes she took them out to the open country around Fatima. A favorite place in the summer, however, was the Cabeço, a grassy hill that also offered the shade of trees — olive, pine, and holm oak — as well as the Cave. It was much closer to home than the other pasturelands, and the children found it best for playing.

One of Lucia’s earlier companions recalls, “Lucia was a lot of fun and we loved to be with her because she was always so pleasant. We did whatever she told us to do. She was very wise, and she could sing and dance very well; and with her we could spend our whole day singing and dancing ...”

And Lucia remembers, even today, all their beautiful, simple songs. When they heard the sound of the church bells, or when the height of the sun told them it was noon, they stopped their playing and dancing to recite the Angelus. After eating their lunch they would say their Rosary and then go on with their playing. They would return home in the evening in time for supper, and after their night prayers they would go to bed.

2025-09-09

I. The Angel

Fatima is a village in the very center of Portugal, about 70 miles north of Lisbon. It

“My God, I believe, I adore, I hope, and I love Thee. I ask pardon for all those who do not believe in Thee, do not adore Thee, do not hope in Thee, do not love Thee.”

He repeated this prayer three times. Then he arose and said:

“Pray this way. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

The Angel disappeared... Perhaps it made a deeper impression upon us because it was the Angel’s first clear manifestation.”

Children being children... The three little cousins were content to spend all their time together.

When the summer months came... It was while resting there, during one early afternoon, that the Angel visited them again. Lucia tells us what happened:

“What are you doing?” The Angel suddenly appeared at their side.

“Pray! Pray a great deal! The hearts of Jesus and Mary have designs of mercy for you! Offer prayers and sacrifices unceasingly to the Most High!”

“But how are we to sacrifice ourselves?” Lucia said.

“Offer up everything within your power as a sacrifice to the Lord in an act of reparation for the sins by which He is offended; and of supplication for the conversion of sinners... Above all, accept and bear with submission the sufferings that the Lord may send you.”

Only Lucia and Jacinta heard the Angel’s words... Burning with curiosity, he wanted to learn what was said.

“Jacinta, tell me what the Angel said!”

“I will tell you tomorrow, Francisco. I am not able to speak now.”

...The next day as soon as he got up Francisco asked Jacinta, “Could you sleep last night? I was thinking of the Angel all night long trying to guess what he said to you.”

Lucia told him all the Angel said. The little lad could not grasp the meaning... “What is the Most High? What does he mean, ‘The hearts of Jesus and Mary are attentive to the voice of your supplications?’”

...It made Jacinta raise her voice, saying, “Take care! We must not speak much about these matters.”

...Jacinta used to say, “I don’t know what happens to me, but I cannot speak, play or sing...” and Francisco would remark, “Neither can I. What does it matter? The Angel is more important. Let us think about him.”

In later years, Lucia revealed: “The words of the Angel were like a light that made us realize who God was... From that moment, we began to offer to the Lord everything that mortified us...”

Autumn drew near... Then the Angel appeared to us for the third time. He was holding a chalice in his hand. A Host was over it, from which fell some drops of Blood into the chalice. Leaving the chalice and Host suspended in mid-air, he prostrated himself on the ground, repeating this prayer three times:

“Most Holy Trinity, Father, Son, and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul, and Divinity of the same Son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.”

The Angel then arose... while he said:

“Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console your God.”

He prostrated himself again on the ground and again repeated with the children three times the prayer: “Most Holy Trinity...” Then he disappeared.

...Francisco was the first to break it. He had not heard the Angel speak and was anxious to learn everything.

“Lucia,” he said, “I know that the Angel gave you Holy Communion. But what did he give to me and Jacinta?”

“The same; it was Holy Communion,” Jacinta replied at once, overflowing with joy, “did you not see that it was the Blood that dropped from the Host?”

“I felt that God was within me,” he agreed, “but I did not know how.”

The three of them remained kneeling on the ground for a long while, repeating over and over again the inspired, heart-stirring prayer of the Angel.

2025-09-06

Kaip galime žinoti, kad Dievas yra?

Dažnai žmonės sako: "Įrodykite man, kad Dievas yra!" Galbūt jie nujaučia, kad nėra būdų tai įrodyti. Ir jie teisūs. Bet aš norėčiau irgi paklausti: "Ar galite man įrodyti, kad jūsų mama jus myli? Ar galite įrodyti, kad ji mylės jus rytoj ar dar vėliau? Įrodykite man, kad rytoj ryte ji neužnuodys jums pusryčių!"Ar kas nors gali tai įrodyti? Abejoju. Mes neturime įtikinančio patvirtinimo, kad motina mus myli, bet turime aiškų pagrindą tuo tikėti – ji mylėjo mus praeityje; ji suprato mus; ji rūpinosi mumis, kai mes patys savimi negalėjome pasirūpinti. Tai liudija, kad ji nenustos mūsų mylėti ir rytoj. Tačiau nei jūs, nei aš to įrodyti negalime. Vietoje to mes savo išvadas grindžiame akivaizdumu. Todėl leiskite man pateikti keletą akivaizdžių liudijimų (ne įrodymų), kad Dievas yra. 

Pirma, mes gyvename pasaulyje, kuris yra vieningas, tvarkingas ir suplanuotas. Planas ir tvarka neatsiranda atsitiktinai. Jie kyla iš mąstančio proto. Žymus fizikas Albertas Einšteinas kartą pasakė: "Mano religija susideda iš nuolankaus susižavėjimo neaprėpiama aukščiausia dvasia, kuri apreiškia save mažiausiose dalelytėse, kokias mes galime suvokti savo menkais protais. Tas gilus ir tikras pajautimas, kad yra aukštesnė protinga jėga, kuri atsiskleidžia nesuvokiamoje visatoje, sudaro mano supratimą apie Dievą. "Truputį paprastesnį, ne taip giliamintiškai išreikštą liudijimą pateikia profesorius Edvinas Karlstonas, Prinstono universiteto biologas: "Galimybė, kad gyvybė atsirado atsitiktinai, yra lygi galimybei savaime susidaryti žodynui po sprogimo spaustuvėje."

Antra, matydami tvarką aplink save, mes trokštame tvarkos savyje. Trokštame tikslo ir prasmės. Turime vidinį poreikį suprasti savo gyvenimo tikslą. Mūsų troškimas gyventi prasmingai kyla iš Kūrėjo, kuris sukūrė mus tam tikslui.

Trečia, iš kur atsirado žmogus kaip asmenybė? Gyva neatsiranda iš negyvo. Asmenybę nesuformuoja tik medžiaga, energija ar dar kažkokia beasmenė jėga. Kiekvienas iš mūsų esame asmenybė, ir tai yra daugiau nei paprastas cheminių elementų mūsų smegenyse išvardinimas. Virš mūsų asmenybės stovi ne beasmenis atsitiktinumas ir likimas, bet asmeniškas Kūrėjas.

Ketvirta, moralinių vertybių buvimas rodo, jog tikrovė yra daugiau, nei tik vien medžiaga ir energija. Žmonių supratimas apie grožį ir harmoniją nurodo į Kūrėją, kuris sukūrė šias vertybes ir sugebėjimą atpažinti bei įvertinti jas.

2025-09-05

Kun. dr. Jonas Gutauskas (1906)



kun. dr. Jonas Gutauskas (1906)
Gimė1906 m. sausio 16 d., Katlėriškiai, Utenos apskr.
Mirė1986 m. lapkričio 6 d., Misisoga, Ontarijas, Kanada
PalaidotasŠv. Jono lietuvių kapinėse, Misisogoje
TėvaiVincentas Gutauskas ir Veronika Rozalija Pavilonytė
VeiklaKunigas, teologas, pedagogas, poetas

Jonas Gutauskas

gimė 1906 m. sausio 16 d. Katlėriškiuose, Anykščių r. sav.- mirė 1986 m. lapkričio 6 d. Misisogoje, Ontarijo provincijoje, Kanadoje. Tai – Katalikų Bažnyčios kunigas, teologas, pedagogas ir poetas. Nuo 1949 m. iki gyvenimo pabaigos tarnavo kunigu Kanadoje. Įkūrė Šv. Kazimiero lietuvių parapiją Ontarijuje, buvo aktyvus lietuvių bendruomenės veikėjas, parašė religinių knygų ir poezijos rinkinių.

Jaunystė

Gimė 1906 m. sausio 16 d. Vincento Gutausko ir Veronikos Rozalijos Pavilonytės šeimoje. Po šešių dienų  Debeikių bažnyčioje pakrikštijo klebonas Povilas Šimkevičius. Krikštatėviai – Jonas ir Teklė Titeniai. Nuo 1915 m. gyveno Surdegio k., Anykščių r. sav., 1925 m. baigė šešias klases Utenos „Saulės“ gimnazijoje.

Studijos

Pabaigęs gimnaziją, 1925–1928 m. Gutauskas studijavo Kauno kunigų seminarijoje, o 1928–1932 m. tęsė Vytauto Didžiojo universiteto Teologijos-filosofijos fakultete, kur baigė teologijos magistro studijas.

Kunigystė

1932 m. gegužės 21 d. suteikti kunigo šventimai. Dvejus metus, 1932–1934 m., J. Gutauskas tarnavo vikaru, Pandėlyje (Rokiškio r. sav.) ir Rozalime (Pakruojo r. sav.). Būdamas vienerius metus kunigu, 1933 m., apgynė disertaciją „Vladimiro Solovjovo mokslas apie Romos popiežiaus primatą“ ir gavo teologijos licenciatą iš Kauno VDU.

1934–1938 m. Kupiškio progimnazijoje, buvo kapelionas, lotynų ir vokiečių kalbų mokytojas ir prisijungė prie Kupiškio gimnazijos įkūrimo. 1938–1940 m. - Biržų gimnazijos kapelionas ir lotynų kalbos mokytojas. 1940 m. gavo teologijos mokslo daktaro laipsnį VDU.

1940–1941 m., Panevėžio katedros vikaras, mokė tikybos ir pradinių klasių mokinius. 1941–1944 m. Kauno tarpdiecezinės kunigų seminarijos ir Kauno VDU profesorius (dėstė patristiką, orientinę teologiją, homiletiką, filosofijos istoriją). Gutauskas pirmininkavo 1942 m. jo įsteigtam orientalistiniam būreliui „Institutum Russicum“[3]. Būrėlis tyrė Rytų Bažnyčios: ortodoksų (stačiatikių (gr. Ὀρθοδοξía, liet. stačiatikybė) bei Rytų apeigų katalikų (unitų) doktriną ir padėtį, ypač Sovietų Sąjungoje.

Išeivijoje

1944 m. pasitraukė į Vakarus. Gyveno Austrijoje, Vokietijoje, vėliau dėstė Kolumbijoje, nuo 1949 m. apsigyveno Kanadoje. Gresiant antrajai sovietinei okupacijai, kun. J. Gutauskas traukėsi į Vakarus. 1944 m. gyveno Austrijoje ir Vokietijoje, kur aptarnavo Meteno (vok. Metten) ir Kirchheim-Teck (vok. Kirchheim unter Teck) lietuvius katalikus. Pasibaigus Antrajam pasauliniu karui, kun. J. Gutauskas 1946–1948 m. buvo (III) Popiežiaus misijos tautinės delegatūros lietuviams narys, jaunimo auklėjimo ir mokyklų patarėjas. 1948 m. išvyko į Pietų Ameriką, kur 1948–1949 m. Medeljino Kolumbijos kunigų seminarijoje dėstė patrologiją. Kanadoje

1949 m. Šv. Jono Krikštytojo parapijos klebonas, Toronte, Kanadoje. 1949–1952 m. Ateitininkų federacijos Toronto skyriaus dvasios tėvas. 1949–1952 m. Kanados lietuvių katalikų kunigų vienybės organizacijos iždininkas, valdybos pirmininkas, vienas iš Kanados lietuvių savaitraščio „Tėviškės žiburiai“ steigėjų, lietuvių katalikų leidyklos „Krikščionis gyvenime“ pradininkas ir pirmasis pirmininkas. 1949 m. buvo Kanados lietuvių bendruomenės (KLB) steigimo iniciatorius, o 1952–1954 m., 1954–1955 m. ir 1955–1957 m. – KLB krašto valdybos narys.

1953 m. pedagogikos mokslų daktaro laipsnis, Lavalio universitetas.

1959 m. Šv. Kazimiero lietuvių katalikų parapijos Delyje (Delhi, Ontarijo provincija, Kanada), buvusiose Šv. Jono Brebėfo ir kompanjonų bažnyčios patalpose įkūrėjas. Nuo 1960 m. lapkričio 19 d. organizavo maldos namų įrengimą ir jų pašventinimą atgaivino ir globojo vietos lietuvišką mokyklą, buvo jos mokytojas ir dvasios tėvas. 1961 m. birželio 17 d. organizavo Kanados lietuvių katalikų vaikų kongresą Delyje.

1986 m. Palaidotas Šv. Jono lietuvių kapinėse, esančios Misisogoje, Kanadoje.

       Šeima

        Jono Gutausko broliai ir seserys:

  1. Anelė Gutauskaitė-Judickienė (1902–1984) – ūkininkė,
  2. Klemensas Gutauskas (1903–?),
  3. Juozapas Gutauskas (1908–?) – mirė jaunystėje,
  4. Kazys Gutauskas (1909–1995) – dainininkas,
  5. Vladislovas Gutauskas (1913–?) – vairuotojas,
  6. Monika Gutauskaitė-Rudienė (1916–2007) – emigrantė JAV,
  7. Vytautas Gutauskas (1918–1919) – mirė kūdikystėje,
  8. Vanda Gutauskaitė-? (1920–1993) – medikė.

Kūriniai

  1. Dangaus tarnyboj: primicijų dovanėlė, 1932 m.
  2. Vladimiro Solovjovo mokslas apie Romos popiežiaus primatą (teologinis traktatas), 1940 m.
  3. Didysis svečias (tikybos vadovėlis), 1948 m.
  4. Vaiko dievas ir religija, religinis vaiko auklėjimas ryšium su jo dvasine raida (disertacijos pranc. „L’education religieuse de l’enfant en relation avec son developpement mental“ vertimas), 1953 m. 
  5. Dievo vaikas: maldaknygė vaikams, 1962 m.
  6. Šv. Kazimiero lietuvių Romos katalikų parapija : 1-ojo dešimtmečio istorija, 1959–1969 (jubiliejinis leidinys), 1969 m.
  7. Krikščionybė Lietuvoje: iš mūsų religinės praeities ir dabarties (lituanistinių mokyklų 8-ojo skyriaus tikybos vadovėlis, kitas leidimas – 1992 m.), 1973.
  8. Dievas šiandien: Dievo samprata ir jo buvimas, žmogaus su Dievu ir be Dievo likimas (teologinis traktatas), 1973 m.
  9. Didžiųjų Bendrijos tėvų mintys: senosios krikščionių literatūros antologija tikėjimo, doros ir krikščioniškosios pasaulėžiūros klausimais, 1979 m.
  10. Tik vienas šuolis (eilėraščiai), 1984 m.
  11. Tikiu gyvenimą – ne mirtį (eilėraščiai), 1986 m.
  12. Nuorodos

    Literatūra

    1. Karkauskienė, Aldona. Gimtinė. Mirę kaimai ir žmonių likimai. – Kaunas: UAB Amber Print, 2014. – 700 p. (Pasaulio anykštėnų bendrijos žinynas – Aldona Karkauskienė)